Benedict of Nursia (ca. 480 – ca. 550 )
“Let them prefer nothing whatever to Christ.” (written ca. 530)
Benedict, founder of the largest monastic order in the west.
The year is about 530. Christendom is in disarray. Barbarians are ravaging Europe and the city and church of Rome alike are corrupt. Benedict, who leads a community of monks, is 50 years old. Thirty years earlier, while still a young man, in the midst of his education, he became so horrified by the wickedness around him that he fled society to live apart, taking only a beloved nurse with him. Soon he even stole away from her and lived alone in a cave for several years. Eventually he gained such a reputation for holiness and miracles that disciples gathered to him.
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Although he has never been ordained, he has guided these followers spiritually with a firmness they could not find anywhere else at the time. He is now about to establish orderly communities of monks in the surrounding area. He knows he will not live forever and cannot oversee places that are physically separate from him. How can he help his monks to maintain the pattern of life that will serve them best? The answer to his question almost shouts itself at him: he must prepare a rule for them, just as other famous monastic leaders did for their followers—Basil the Great in the Mid East, Augustine in North Africa, and John Cassian, founder of the abbey of St. Victor in France.
He studies their earlier rules, and borrows freely from them and from the anonymous Regula Magistri (Rule of the Master). The result is 72 short chapters, explaining the life of a monastery and the behavior expected of monks and abbots.
In so long a life he has learned a good deal about human nature and the wiles of Satan. Attempts have been made on his life and on his virtue but he has survived them all. Perhaps what has cut him the most has been the disobedience of the monks under him. Not surprisingly, his rule insists on absolute obedience.
As he completes his guidelines, he reflects on the character ideal monks should have. He concludes they must be ardent in love for one another and for Christ. And so he pens chapter seventy-two: “Of the Virtuous Zeal Which the Monks Ought to Have.”
“As there is a harsh and evil zeal which separates from God and leads to hell, so there is a virtuous zeal which separates from vice and leads to God and life everlasting.
“Let the monks, therefore, practice this zeal with most ardent love; namely, that in honor they forerun one another. Let them bear their infirmities, whether of body or mind, with the utmost patience; let them vie with one another in obedience. Let no one follow what he thinks useful to himself, but rather to another. Let them practice fraternal charity with a chaste love.
“Let them fear God and love their Abbot with sincere and humble affection; let them prefer nothing whatever to Christ, and may He lead us all together to life everlasting.”
